Africana philosophy: African philosophers, Wole Soyinka, Alain Badiou, Jacques Rancière, Chinua Achebe, John McDowell, Makera Assada, Postcolonialism, Kwame Anthony Appiah, Black existentialism, Henry Odera Oruka, Black liberation theology, Africana woman

Source: Wikipedia. Pages: 60. Chapters: African philosophers, Wole Soyinka, Alain Badiou, Jacques Rancière, Chinua Achebe, John McDowell, Makera Assada, Postcolonialism, Kwame Anthony Appiah, Black existentialism, Henry Odera Oruka, Black liberation theology, Africana womanism, Usman dan Fodio, Ngugi wa Thiong'o, Al-Hajj Salim Suwari, Ernest Wamba dia Wamba, Nana Asmäu, Anton Wilhelm Amo, Double consciousness, Alexis Kagame, Kwasi Wiredu, Zera Yacob, David Benatar, Souleymane Bachir Diagne, Kwame Gyekye, Micere Githae Mugo, Paulin J. Hountondji, Mohammed Chaouki Zine, Gaston Berger, Philosophia Africana, Walda Heywat, Ato Sekyi-Otu. Excerpt: Albert Chin¿al¿m¿g¿ Achebe (born 16 November 1930) popularly known as Chinua Achebe ( ) is a Nigerian novelist, poet, professor, and critic. He is best known for his first novel and magnum opus, Things Fall Apart (1958), which is the most widely read book in modern African literature. Raised by Christian parents in the Igbo town of Ogidi in southeastern Nigeria, Achebe excelled at school and won a scholarship for undergraduate studies. He became fascinated with world religions and traditional African cultures, and began writing stories as a university student. After graduation, he worked for the Nigerian Broadcasting Service and soon moved to the metropolis of Lagos. He gained worldwide attention for Things Fall Apart in the late 1950s; his later novels include No Longer at Ease (1960), Arrow of God (1964), A Man of the People (1966), and Anthills of the Savannah (1987). Achebe writes his novels in English and has defended the use of English, a "language of colonisers", in African literature. In 1975, his lecture An Image of Africa: Racism in Conrad's "Heart of Darkness" became the focus of controversy, for its criticism of Joseph Conrad as "a bloody racist". When the region of Biafra broke away from Nigeria in 1967, Achebe became a devoted supporter of Biafran independence and served as ambassador for the people of the new nation. The war ravaged the populace, and as starvation and violence took its toll, he appealed to the people of Europe and the Americas for aid. When the Nigerian government retook the region in 1970, he involved himself in political parties but soon resigned due to frustration over the corruption and elitism he witnessed. He lived in the United States for several years in the 1970s, and returned to the U.S. in 1990 after a car accident left him partially disabled. Achebe's novels focus on the traditions of Igbo society, the effect of Christian influences, and the clash of values during and after the colonial era. His style relies heavily on the